THE SUSPICION ABOUT MUSLIM’S INDULGENCE & JUYNBOLL’S THEORY OF" DIVE" An Analytical study
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Ali ibn al-Athir (d.630) Al-Lubāb fī tahdhīb al-ansāb, Dar Sadir Lebanon. Abd al-Razzaq al-san’ani, Musannaf, al-Majlas al- almi India -1403. Ibn Abi shayba (d.235) , Musannaf, Maktaba al- Rashid, al-Riyadh,1409. Abu Shuhb’a M. Ibn Muhammad (d.1403) Al- waseet fi uloom al-hadith, Dar alfikar al-Arabi – 2003. Abdullah ibn Ali al-najdi, Mushkilat Al-Ahadith al-Nabawia , Muasistu al- antisha al- arabi Lebanon- 2006. Ahmad Ibn Hanbal, Musnad Ahmad Muassasa al-Risala, 2001. Al-Bukhari (d.256) Sahih, Dar Tavq al-Najat, 1422. Al-Dhahabi (d.748) al-Abar, dar al- Kutub al- Almia Lebanon. al-Nawawī (d. 676) , Al Minhaj bi Sharh Sahih Muslim, Ahya al- turas al-Arabi, Lebanon- 1392. Al-Samʻani (d.562), Kitab al-Ansab, Dar al Marif al- Islamia Haydarabad India 1962. Burhan ud Din (d.884) Al- Maqsad al-Arshad, Maktaba al- Rasheed, Saudi Arabia 1990. Dr, Abdullah Shaban, Al- tasheel al- shari li-qavayd al-Muhadisthun, Dar al-salam Cairo 2005. Dr, Abdur Rahman, Imam Muslim wa Manhajuhu fi Sahihi, Dar Amar, Oman 1997. G.H.A Juynboll, Nafi, the Mawla of Ibn Umar, and his position in Muslim Hadith literature. Ibn 'Asakir (d.571) , Tarikh Dimashiq, Dar al- fikar, Syria 1948. Ibn Hajar (d.852) , Tahddhib al-tahdhib, Matba da al-Marif India. Ibn Salah (d.643) Marifat uloom al-hadith, Dar al-Maktaba al-almia,2002. Khairuddin al-Zarkali (d. 1396) al-A'lam , Al- Maktaba al- Almia Lebanon 2002 Malik (d.179), Muwatta , al-Maktabah al-almia Lebanon7991 . Muhammad bin Shalih al-Utsaimin, Sharh Nuzhat al-Nazar, Dar al-Aqeedah, Cairo 2007. Muhammad Saddique Khan (d.1307) Al-Taj Al-Mukallal Min Jawahir Mathir AlTaraz Al-Akhar Wal'awwal, The Ministry of Awqaf and Islamic Affairs, Qatar 2007. Muslim (d.261) Sahih Muslim, Ahaya al- turas al- Arabi Lebanon 4002. Qadi ayyad, Ikmal al-mu`lim bi fawa'id Muslim, Dar al-wafa Egypt-1999.Abstract
In the third century after the Prophet migration (Hijra) two great works (al-Bukhari & Muslim) emerged, and both took the canonical position in the Muslim community, due to their methodology and contents. On the other hand, it drew the attention of hadith Muslim and non-Muslim critics to examine their contents, and some critics totally refused their canonical position while others challenged their authenticity by purporting various flaws in both canonical collections. But the case for my study is the indulgence of Muslim in Mutabiat and Shawahid besides application of the western approach to hadith literature. In this paper, I tried to evaluate the aforementioned claim by analyzing an instance of Muslim’s collection (Sahih Muslim) that he narrated in Mutabi’at, and it contains on addition, which circulated as an instance of his indulgence.
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